If you haven’t already, it’s time to face the facts: evolution happened. Or rather, it’s still happening—humanity has been aware for hundreds of years now that our species and all others evolved from older, more primitive ancestors. Granted, evolution has not historically benefitted from a wealth of scientific evidence, but with the advent of modern scientific tools such as DNA sequencing, along with an ever increasing catalogue of ancient fossils, we can safely conclude the direction in which all the evidence points. Since the time of Charles Darwin, who himself admitted that his hypothesis lacked sufficient empirical verification, the evidence for evolution has become so overwhelmingly conclusive that the scientific community now almost unanimously regards it as a fact of nature.
Last September, Agnes Gonxha Bojaxhiu (more favourably known as Mother Teresa) was canonised by Pope Francis before tens of thousands of adoring fans, despite the controversial and injurious legacy she left behind. You cannot her supporters for their ignorance about her dangerous shortcomings—she was after all consistently displayed by the media and the Church as a compassionate samaritan who devoted her life to serving and assisting the poor, attracting a universal admiration which, as Hitchens put it, “few have since had the poor taste to question”.¹ But what of her numerous views and actions which acted as bottlenecks in the processes of peace and secular humanity? Remarkably, but not surprisingly, they all seem to have either been forgotten about, or become encompassed by the blanket of corrupt misrepresentation and hyperbole which surround her character. In addition to this, certain more questionable aspects of Bojaxhiu’s crusade have somehow developed into a source of much contemptible praise from many of those whom she manipulated with her fraudulent demeanour and unwarranted political influence. An example of one such aspect, and one which I find to be especially dangerous and short-sighted, is her stance on the use of contraceptives. I wish not, however, to focus this discussion on the sexual advice of this particular virgin, as I would rather steer the conversation towards the institution from which her myopic beliefs originated: the Catholic Church.